Category Archives: Africa

Genocide: An Inexacting Buzz Word

France Rwanda Genocide

Genocide is: Killing members of a group or causing serious bodily or mental harm to members of the group.  It can also be describe inflicting conditions on a group to bring about their destruction, as well as preventing births within the group and forcibly transferring children of the group to another group.

Not to belittle the term, or those who experienced violent and barbaric equivalencies as mentioned above, but by those definitions, genocide occurs here, in our own country, first, and still, with the Indian population and shortly afterwards, the black population.  These demographics have consistently, since the inception of this country, have been subject killing and bodily harm by state sanctioned or popularly led actions; though the brutality of such grievous treatment is in remission, elements of hatred based on race still exist. Genocide prerequisites such as “mental harm” to the group are evidenced in land appropriations, forced relocations and legal codes meant to stifle and isolate. The lack of reparations is obvious; the United States still exists: there is no Iroquois Confederacy or Cherokee nation or a sovereign Lakota territory within American borders.

I say this because the term fails.  Its non-usage in the face of obvious atrocities, such as those in Bosnia or Rwanda, almost shows that the term is only applicable so long as the victim is white, Jewish or a popular form of Christianity.  Inaction almost wiped out the Jews and Armenians, and UN idleness in the last few instances that fit the genocide definition, almost resulted in the same for their respective peoples.  The use of the label is inexact, although, I’m sure, a sincere attempt to redress what could just be simply put: barbarism. I say we forget about the nomenclature, and work to stamp out barbarism in our own society and others we are in league with, rather than deliberating incessantly over the term ‘genocide’ and when and if each situation deserves to be legally defined as such.

ZIM HIV/AIDS Response: Near Tie w/SA

via http://www.thezimbabwean.co/lifestyle/health/53415/the-right-to-arvs.html

via http://www.thezimbabwean.co/lifestyle/health/53415/the-right-to-arvs.html

Although Zimbabwe was one of the first African nations to witness a decline in the prevalence of HIV/AIDS, the disease is as much a problem, still, as it is in the rest of southern Africa.  Adult prevalence has 24.6% of the population to 15.3%. However, “caution should be taken when interpreting the data available,” according to Avert.com.  Large numbers of homeless and displaced people aren’t regularly surveyed.

“Many people have left Zimbabwe and the ones that are left are so struck down by poverty and the collapse of the health delivery system such that they cannot access hospitals. We wonder if these figures can be trusted.”

Like many countries, the Zimbabwean government was slow to acknowledge the AIDS problem.  In 1999, a formal AIDS policy was announced.  These measures have helped, but poor mismanagement and politicalization of the issue (both negative and positive) have “overshadowed the implementation of the National AIDS Policy.”

http://www.avert.org/aids-zimbabwe.htm

FOLLOWUP STORY:
http://www.thezimbabwean.co/lifestyle/health/53415/the-right-to-arvs.html

Settler Colony Culture of Violence

Boer & Xhosa

Boer & Xhosa

While the majority of Africa attained their independence by the ballot during the early 1960s, southern Africa was forced to armed struggle to gain majority representation.

Zimbabwe (then Rhodesia), was a white ‘settler-colony’[1]. The Ian Smith regime sought to keep the country under white rule. They declared Rhodesia independent from the United Kingdom, who at the time, were granting self-rule to their other colonial holdings. Smith refused to allow wider ballot access, believing that the masses of people were not competent enough to vote.[2] Holding on to his principle of a ‘qualified vote’ and restricting voting access to the vast majority of the country, Ian Smith forced black Zimbabweans to radicalize, in order to obtain political equality. Political parties such as ZAPU (Zimbabwean African Peoples Union—1961) and ZANU (Zimbabwean African National Union—1963) were formed, though they were quickly banned and their leaders imprisoned.[3]

Ethnic Matebele, followers of ZAPU and Shona, followers of ZANU took up arms under militant wings of the political parties. They conducted guerilla warfare from the bush, hiding and training across the border in neighboring countries that had already obtained their independence. The widest population in the country advocated a form of socialism via armed struggle. This would bring independence by 1980, but not before all manner of atrocities committed against whites and blacks over the course of 20 years, which included plane bombings of Air Rhodesia[4] and the mass murder of Matebele ZAPU supporters by ZANU militants shortly after. The party forced a merger with opposition ZAPU (Zimbabwe African Patriotic Union) in 1987, and since, the country has been predominantly single-party.[5] It is still under the rule of ZANU-PF and Robert Mugabe. The issue of equitable land reform has yet to see resolution, and ‘War Veterans’ hold the country hostage, economically[6] and through violence and intimidation.

In Zimbabwe and elsewhere on the continent, there were multiple problems which would form crises in the short and long-term. It began, foremost, with partitioned colonies containing borders which bore no reality, geographically and demographically. These new states became nations of disparate people, with multiple ethnicities competing for leverage and power after independence. This crisis of disunity in the African nations would lead to the creation of single-party rule, as an attempt to mitigate and control dissent. In the struggle for upward mobility, education was lagging in presenting Africans with leadership chances. This begets the popularization of force as a means for upward social mobility. Other parties became outlawed, and ‘opposition’ no longer had a lawful opportunity to question and change policy through political means.  In 1963, Togo became the first of many African countries to suffer the coup.

In order to change policy, it was felt necessary by dissidents to implement coups against stagnant, inept, or corrupt governments. In many cases, coups were perpetrated against governments, who did fit that case. One such instance is the removal, arrest, and murder of Patrice Lumumba of Zaire, who had no chance to govern his country before the Mobutu Sese Seko leapt at a chance (backed with covert foreign support) to replace the Prime Minister in 1961. Oftentimes, these new military junta’s were on a scale of corruption which dwarfed the purported corruption of previous regimes[7].  In many instances, the juntas were responsible for extreme violence and gross violations of human rights, including the assassination and murder of activists, such as Ken Saro-Wiwa of Nigeria in 1995.[8] They are responsible for stripping civil liberties, and creating a culture of fear and intimidation. In the post-coup state, the means of self-protection are found with the gun, as is the route to power and ‘self-improvement’.

Historian Ali Mazrui states that “the culture of violence and the absence of democracy are at the root of the multitude of crises in Africa,”[9] and this is true. In total, there have been more military coups than free and fair elections since the ballot victories of the Convention People’s Party of the Gold Coast of the 1950’s and early 1960’s. But ultimately, even in the model example of Ghana, the seeds of discord were set from the beginning. Irrational borders, and instability in managing disparate ethnic groups, led to policies which ostracized participants, such as the single-party state. This forced citizens into participation with a government that did not work in their interests, or in situations where they were excluded in decision making. Brought on by tribalism and ego, leaders were replaced, by murder or exile, only to see the cycle repeat and ratchet forward.

[1] Colonized initially by Afrikaners, and then the UK, Rhodesia was a colony that became home to many whites, whereas many other African colonies to the north and west were claimed chiefly for commerce.

[2] Frost, David. “Frost Programme – David Frost interviews Rhodesian Prime Minister Ian Smith.” http://www.youtube.com/watch?v=zeG9eGfRBdA.

[3] Eliakim M. Sibanda. The Zimbabwe African People’s Union 1961-87: A Political History of Insurgency in Southern Rhodesia. Trenton: Africa World Press, 2005. (print copy), ISBN 978-1-59221-276-7.

[4] “ZAPU Responds To UK MP’s Condemnation of Air Rhodesia Shooting.” Zim Eye, February 12, 2013. http://www.zimeye.org/zapu-responds-to-uk-mps-condemnation-of-air-rhodesia-shooting/ (accessed December 12, 2013).

[5] “Gukurahundi, Mugabe’s Cold War cover.” Zimbabwe Independent, September 20, 2013. http://www.theindependent.co.zw/2013/09/20/gukurahundi-mugabes-cold-war-cover/ (accessed December 12, 2013).

[6] ‘War Veterans’ have been implicated in unauthorized farm seizures, and illegal diamond exchange, circumventing Zimbabwe’s revenue attempts.  Most importantly, War Vets physically confronted Mugabe in 1997, demanding reparations and stipends, which Mugabe was forced to authorize. The payout is known as “Black Friday,” and in a single day, the expenditure crashed the Zim economy. The impact on the economy is still felt, and the War Veterans continue their demands.

[7] French, Howard W. “Anatomy of an Autocracy: Mobutu’s 32-Year Reign.” New York Times – International, May 17, 1997. http://partners.nytimes.com/library/world/africa/051797zaire-mobutu.html (accessed December 12, 2013).

[8] “Nigerian junta charges Nobel winner, dissidents with bombings.” CNN World News, March 12, 1997. http://www.cnn.com/WORLD/9703/12/nigeria.treason/ (accessed December 12, 2013).

[9] Mazrui, Ali. “”The Africans: A Triple Heritage”.” BBC, 1986.

African Nationalism, Battlefield Borne

1101530209_400After the 1950’s, Africans had participated alongside whites in global conflicts such as World War I and II. From their participation, many realized their human equality.

The black African was, for all purposes, the same human being as the whites they soldiered alongside, whether in the trenches of Europe during the First World War, or the deserts of Algeria.

In addition, many of these senseless and bloody conflicts awakened them to the notion that many people are oppressed, besides just themselves.

Proven to themselves, most importantly, that they were men, just as much as their white colonizer, blacks gained a broader awareness of the institutional nature of their oppression. As Accra, in Ghana and Lagos, Nigeria began to develop and urbanize, bringing masses of people together to spread ideas and organize around issues. Global Pan-Africanism—the concern for a prosperous, independent Africa by her diaspora and fair-minded geo-politicians—had rooted long ago, beginning with the likes of Jamaican Marcus Garvey, and his message of black equality[1]. This notion spread among many on the continent and would influence the Gold Coast/Ghana’s Kwame Nkrumah—the most famous Pan-Africanist—to work for and achieve, in 1951, ‘self-rule’ for the country in addition to his personal freedom[2].

The first Pan-African Conference of 1901, though it was convened and attended by mostly progressive whites, the labor movement, and non-Africans, would help to catalyze the issue.  Future Congresses that would be put on by the first black Harvard graduate, W.E.B DuBois would organize and galvanize the notion of African independence and participation in this cause.  DuBois felt that “the problem of the 20th century is the problem of the color line,” and redressing it would bring self-rule and the promise of democracy to Africa.  The 1945 Conference issued demands of self-determination, while urging African elites to organize the masses. [5]

As Africans had continually made the journey to urban centers in search of work an education, ethnic mixing occurred; this is evident in places like Nigeria where the Ibo, Hausa, and Yoruba would find themselves in Lagos, in search of opportunity, as they do today.  This helped to foster a national identity in colonies with disparate ethnic groups. It created a change in value systems away from traditional, into the modern and western mold. This would see the and the beginnings of national sentiment. Though not immediately politically focused, they addressed and petitioned what they saw as social problems in their surroundings.  In that sense, Nationalism in the African countries is a “reaction to racism and legal disability.”[6]

The colonial system and its racist roots were the proverbial chains which bound the African. Addressing the issue would lead to finding the ideas of Garvey and DuBois, and incline one to gravitate towards the message of Nkrumah. Those finding the Pan-Africanist message were likely to have been brought to it when they arrived at an urban center, from their rural homes, in search of education or other opportunity.[7]  The urbanization and education of politically minded Africans would awaken many to their collective problems and provide the chance to share their thoughts on socio-political matters in their country. They brought forth petitions for their grievances, and as these demands were met or quashed, it was the impetus for the creation of modern political parties, who would eventually advocate for majority representation, self-rule, and complete independence. The Convention People’s Party, of Ghana and Nkrumah were one such organization, and the model for other nations, upon their 1951 and subsequent success by way of the ballot box.[8]

In all, a workable model of transformation was presented in Nkrumah’s model. While it didn’t fit every situation, and nor could it bring immediate change everywhere in such important examples as South Africa or Zimbabwe, or Guinea-Bissau, it indeed influenced the organizer’s struggle in those countries, and brought them, eventually, a template for pursuing and acquiring self-governance. Urban opportunity created the notion of Ghanaian, or Nigerian, among ethnic groups that were once pitted against each other. Ultimately, nationalism has confronted—in thought, practice, and especially legally—the racial barriers of the colonial state.

[1] BBC Historic Figures. “Marcus Garvey.” http://www.bbc.co.uk/history/historic_figures/garvey_marcus.shtml (accessed December 12, 2013).

[2] Success of Nkrumah’s party prompted his release from jail.

[4] Amii Omara-Otunnu. UNESCO Chair, Prof. University of Connecticut), class notes, Oct. 8, 2013.

[5] DuBois organized 5 Pan-African Congresses.

[6] Amii Omara-Otunnu. UNESCO Chair, Prof. University of Connecticut), class notes, Sept. 24, 2013.

[7] Davidson, Basil. “The Rise of Nationalism.” Africa-A Voyage of Discovery. Episode 7.

[8] The Convention People’s Party. “Our Party.” http://conventionpeoplesparty.org/?q=about (accessed December 12, 2013).

Victoria Falls – A Natural Treasure

1The Zimbabwean/Zambian border is home to Victoria Falls (alternatively known as Mosi-oa-Tunya).  Eco-tourism around the Falls, its river the Zambezi, and the surrounding national parks are important revenue sources for both governments. The Falls occur where the upper Zambezi flows into the middle Zambezi. Tourism has occurred there since the building of the Victoria Falls Bridge in 1905, with Cecil Rhodes wanting travelers to feel the “spray of the Falls on the train carriages.”

The pressure of Africa’s fourth longest river makes for a thunderous experience. Victoria Falls is nearly twice the height of the United States’ Niagara Falls.  A featured attraction of the Falls is a fascinating natural pool called “The Devils Swimming Pool.”  During the months of September and December, people can swim as close as possible to the edge of the falls without falling over: just inches away from a 130 meter plunge. This is possible due to a safe, natural rock wall just below the water and at the very edge of the fall; the current is kept mostly within the pool.  Visitors come away with a memorable sightseeing experience and photo for family scrapbook.

The Zimbabwean side of the Falls has better facilities to accommodate tourists, but due to the political and economic situation, the Zambian side handles the majority of travelers. Visas to enter either country can be pricy; upwards of $100 dollars or more.  More than 300,000 visitors a year come to see the Falls, and that number is expected to rise significantly. This leads to concern at the UN about overdevelopment around the region; they believe that the environment is inadequately managed.  The area is a UNESCO World Heritage Site, and, as such, is considered naturally and culturally important to humanity.

http://www.victoriafalls-packages.com/culturalinterest.asp
http://www.zambiatourism.com/travel/places/victoria.htm

ZIM Wonders: Natural Features

Although crises in Zimbabwe make it an improbable tourist destination, it is home to many natural and ancient wonders.

The country’s most popular attraction, Victoria Falls, received (at its peak) over 300,000 visitors per year.  It is a UNESCO world attraction, located on the Zambezi River in northwest Zimbabwe.  The border with Zambia also shares Lake Kariba, the largest man-made reservoir in Africa. Also in the north, but near the eastern border with Mozambique, is the famed Mount Inyangani, and its popularly traveled hiking paths.  It is the highest peak in Zimbabwe.

In the south, there are two other UNESCO sites: In the southeast, the ruins of the Great Zimbabwe civilization, for which the country is named. In the southwest, the Matobo Hills with it’s myriad of treasures. (gallery)

 Matobo Hills

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UN: Women of Africa Carry More

Flag_map_of_Africa_(United_Nations)

According to Sha Zukang, Under-Secretary-General for Economic and Social Affairs, past recessions show that women face a “disproportionate burden” during financial crises because of the type of employment they typically hold. Research shows that women in some parts of Tanzania walk 5-10k per day collecting wood for fuel; in rural India, wood collection “can amount to over 3 hours a day.”  The loads of wood, which are a “burden on time and body,” average between 20kg and 38kg.

Men in the Caribbean appear more chivalrous than their African and Asian counterparts, carrying water buckets more often than their women.  It may be that chivalry has nothing to do with it, however: a UNICEF survey finds that “Women’s responsibility for water collection tends to coincide with poor access to water, thus suggesting a high time burden on women.” In Somalia and Gambia, where less than 35% of households have access to water on site, women hold much of the responsibility of water collection/carrying.  In countries such as Cuba and Jamaica, where more than 70% of households have access to water on premises, men tend to chip in a little more. In essence, if the water is easy enough to get, the men will (sometimes) get it. Who Answers to Women?  Gender and Accountability (p.36-pdf)

Jerry Rawlings: Everyman Imagecrafting

84Sophisticated political leaders know that influence begins with understanding others concerns or interests.

Jerry Rawlings of Ghana positioned himself as a simple man of the people. He held power for over ten years, though he is hesitant to admit it. His participation in publicized farm plantings and other photo opportune times shows his highlight his attempts at crafting a popular image.

“I do not wield power, my dear sir. I am just an ordinary citizen. Like any other citizen of this country. With the same yearn…with the same crave that any man, anywhere, shares. The same aspirations…to realize the creative potentials in any being.” (Sankara, 0m38)

Bolman, L. G., & Deal, T. E. (2003). Reframing organizations: Artistry, choice, and leadership. San Francisco, CA: Jossey-Bass. (Print)

Thomas Sankara. “Jerry Rawlings.” TV5MONDE. http://www.youtube.com/watch?v=2OdkhmjQnEg?t=0m28s .

Zimbabwe’s Man-Made Food Crisis, 2012

Zimbabwe’s Man-Made Food Crisis | Think Africa Press.

Droughts, poorly implemented policies and a shift by banks to fund tobacco and cotton instead of maize and other grains have all contributed to Zimbabwe’s current situation, but to fully understand how the country reached this state of affairs from once being southern Africa’s breadbasket requires us to look further back to 2000. 

ANDREW MAMBONDIYANI

ZIM: Food Crisis, 2009

1.1.1.5_01

Rapid currency hyperinflation combined with multiple seasons of poor harvests have led to dangerous food shortages in Zimbabwe, a country where corrupt and inefficient land redistribution has almost wiped out commercial farming.  The food crisis is “Alarming,” according to the World Food Programme’s Global Hunger Index, which ranks countries based on levels of child malnutrition and rates of child mortality. Aid agencies estimate “about five-million Zimbabweans – or one-half of the country’s population – require emergency food aid” because of shortfalls in maize production and “very high unemployment (estimated at over 80%).”

The effects of climate change have as much to do with the food crisis in Zimbabwe as any government policy.  Mired in a longstanding drought, the problem is made worse by decreased production from poor farming practices and an increase in poverty, AIDS, and HIV.  Protectionist policies of aid sending countries as well as rising transportation costs could prohibit and contract the amount of aid sent to Zimbabwe, further intensifying the misery of its most impoverished people.

http://www.wfp.org/sites/default/files/imagecache/Country-Signature-Image/ZIM.Richard_Lee_0016.cp_.jpg

http://www.wfp.org/countries/zimbabwe

http://www.polity.org.za/article/zimbabwe-food-crisis-intensifies-2009-01-29